Iminyaka epholile, umzuzu we-Fanghua. 2018 njengenkontileka. 2017, ngibheka emuva, indaba isesikhanyeni esifiphele.

Abanye abantu bathi isayensi nobuchwepheshe kudingeka kube nozakwabo bobuntu, okuveza ukuhambisana kwesayensi nobuchwepheshe nobuntu. Engifuna ukukusho ukuthi impucuko yezinto ezibonakalayo esikhathini samanje nayo yadalelwa ukuphila komuntu. Eqinisweni, isintu imvamisa ingamandla abalulekile okuqondisa nokugqugquzela ukuthuthukiswa kwesayensi nobuchwepheshe. Ngaphandle kokungalaleli kobuntu noma kwamasiko, isayensi nobuchwepheshe obusha ekugcineni kuzohamba kude. Ngalo mqondo, ubuntu nesayensi nobuchwepheshe yizindikimba eziyinhloko komunye nomunye. Esikhathini sesayensi nobuchwepheshe, ubuntu buyisondlo esikhulu kakhulu somqondo womuntu.

Indaba edumile ngo-2017 ukuthi othile uthola ukhiye ngaphansi kwesibani somgwaqo, futhi abahamba ngezinyawo emgwaqeni bayambuza ukuthi ukhiye ulahlekile kuphi. Uthe uphoseke ngaphesheya komgwaqo. Ohamba ngezinyawo edidekile, pho kungani uthola lolu hlangothi? Wathi, ngenxa yokukhanya lapha, akaqiniseki ukuthi kuphi ... .... Le ndaba noma i-buzzword ka-2017: Ayiqiniseki.

"Okugcwele ukukhanya", esimweni sezomnotho, kungashiwo "isimo sensiza" lapho umuntu olahlekile oyinhloko ethembele khona. Ngenxa yezinguquko ezinkulu kanye nezinguquko esimweni semakethe samanje, kuyadingeka ukuthola "isiqiniseko" "kwindawo engaqinisekile" yesayensi nobuchwepheshe nomnotho, noma ukuthola umuntu obheka ukhiye ngaphansi kwesibani somgwaqo.

Isazi se-Qing esingasekho u-Wang Guowei "esanduleleni" sakhe sathi: "I-voxel ebuthakathaka, i-melancholy eyinkimbinkimbi eyinkimbinkimbi, inkinga yokuphila ibuyiselana phambi kwami, yayihlale inquma ukuzibandakanya kwifilosofi." Okwesimo sokuphila, okuhlanganisa nomcabango wakhe wokuqala Kungacutshungulwa kusukela ezingeni lefilosofi ukuze kudambiswe umuzwa wokukhathazeka enhliziyweni futhi nethemba lokusiza abantu abaningi ukuba baphume ebunzimeni babo futhi bathole induduzo.

Ezomnotho nazo zidinga "ukucabanga kwefilosofi," futhi "endaweni engaqinisekile," ifilosofi ingavula indlela yokucabanga "okunqunyiwe". Kunezincazelo ezintathu eziyinhloko zefilosofi yamaShayina, okungukuthi, ukuhlobana okuphelele, ukulingana okuguquguqukayo kanye nemvelo nokunengqondo. Ngokuqondene namabhizinisi ethu, "ukuxhumana okuphelele" kusitshela ukuthi zonke izici zokukhiqiza nokusebenza azihlukanisiwe, kodwa zihlobene futhi zikhuthazana futhi zisekelana. Kodwa-ke, "ibhalansi eguqukayo" igcizelela ukuthi "intuthuko esheshayo, i-demographic dividend" noma ukuphela kwengcebo emnothweni owedlule kungashiwo "kwi-intellectual capital" yemibono nolwazi. "Okwemvelo nokunengqondo" kusho ukuthi noma yikuphi "okuhlakaniphile" noma "akufisi" akufiseleki, "okuhle nje" kungcono kakhulu.

U-Wang Yangming, umcabango nesazi sefilosofi soBukhosi baseMing, uthe: "Uma ngingaboni izimbali, izimbali nenhliziyo yami kusuke kuthule. Uma ngibuka izimbali, izimbali nenhliziyo yami kusha futhi kuyaphila." U-Wang Yangming Up "ukusekela imbali nenhliziyo, futhi unikeze" okusha "" ingqikithi "yesintu. Manje kungase kudingeke sisungule abantu abahloniphayo nabaqotho nabaqotho, ukusungula "ubuhle bomhlaba" "bokulunga."

Iyini i-humanism? Umbhali ukholelwa ukuthi isintu siwukukhathazeka kwabanye ngemva “kwezincwadi” futhi yisona esikhathaza kakhulu. "Ukubuka isayensi yezinkanyezi, ukuze ubone izinguquko ngesikhathi, umqondo wesintu, ukuze ube yizwe." "Ukucabanga kobuntu" kwezomnotho kungashiwo ukuthi "ifilosofi", "izincwadi", "umlando" awukwazi ukuhlukaniswa.

Ukuphila esimweni ngasinye sokuphila kwethu, noma i-maze, egcwele ukudideka nokwethuka, akekho ongakutshela indlela enhle yokuphuma. Ifilosofi ukuthi ku-maze ayikwazi ukuthola indlela yokuphuma lapho kufika ubusuku, izinkanyezi zaphuma, zabheka phezulu kusukela ku-maze, ungabona isibhakabhaka sigcwele izinkanyezi. Ifilosofi ukuqonda inkanyezi, uma uwazi umlaza, kungenzeka ukuthi uhambe ngaphandle kwe-maze, hhayi ngenxa yezithiyo ezisheshayo zokudideka, ifilosofi yiyona nto ubheka isibhakabhaka esithunyelwe yizulu.

Omunye wabawine uMklomelo KaNobel ka-2017, uRichard Seiler ongusomnotho, uwine imiklomelo, ebengalindelekile ngandlela thile, kodwa engenakugwenywa. U-Seiler wahlanganisa ukucabanga okungokwefilosofi okwengeziwe ocwaningweni lwezomnotho. Ufunde izifundo ezihlukene ezifana ne-psychology ne-economics. Ocwaningweni lwethiyori, waba negalelo elikhulu ocwaningweni lokuziphatha okungejwayelekile, i-hypothesis yomuntu wezomnotho, umphumela we-endowment, ukukhetha phakathi kwesikhathi kanye ne-akhawunti yezengqondo.

Kungani "ukucabanga kobuntu" kwezomnotho kudinga izincwadi? Ukuqonda izincwadi kanye nezincwadi zokufunda kubalulekile kithi ukuze sakhe izahlulelo zenani. Kunezinhlobo eziyikhulu zalokho okubizwa ngokuthi "imisebenzi" ezincwadini, futhi kufanele sikhethe enye yezinto ezibaluleke kakhulu. "Umsebenzi" wezincwadi noma "izinto ezingabonakali zingabonakala."

I-Economics isiqiniseko esifinyelelwa esigabeni esithile somlando ezweni lokungaqiniseki. Yonke imiphumela yezomnotho inesihlobo sayo, eyesikhashana futhi enomkhawulo. Impela ngenxa yokuthi ukungaqiniseki kuhlanganisa ukungaqiniseki, kukhona futhi indawo "yolwazi oluyimfihlo" ngale "lolwazi olusobala."

"Ubaba wokuphathwa kolwazi" waseJapan u-Yukio Nono "inkolelo-mbono yolwazi olusha": Abanye abantu bafunda "ulwazi olucacile" oluningi njengamafomula, amamodeli, kodwa lolu "lwazi olucacile", uma lungekho "olufihliwe Abanye abantu bangase bangafundi kakhulu "ulwazi olucacile", kodwa ekusebenzeni baye baqoqa izinto eziningi ezifana nekhono, ikhono, intando, intuition, imizwelo, umzwelo wemvelo, njll. Okufana "nolwazi oluyimfihlo."

Uma "ifilosofi" esintwini ikwenza ucabange ngezinkanyezi eziku-maze wemicabango, unethuba lokuphuma ku-maze. "Imibhalo" iwukwenza izinto ezingabonakali zibonakale futhi uqonde okubonayo. "Umlando" yilokho okubonayo ukuthi i-phenomenon ngokwayo inqunywa ngaleso sikhathi, hhayi eyedwa, kodwa kancane kancane ngemuva kokwenzeka kwezinkomba, ukusonteka nokujika, imithombo engenakulinganiswa.

Ukuze sifunde uhlobo oluthile lomnotho wezimboni, kufanele sifunde inkambo yokuthuthukiswa kwezimboni, sifunde isizinda salokhu kuthuthukiswa kwezimboni, futhi sifunde indlela yokuthuthuka kwale mboni. "Umlando" kanye "nesizinda" yilokho kanye "umlando" ofuna ukukuveza. Kuhambisana "nokulingana okuguquguqukayo" kulokho okubizwa ngefilosofi.

Lapha ngiboleka amazwi ka-Wang Guowei, "Lonke ulwazi lungathonywa yingqondo, ifilosofi nezincwadi kuphela." Emehlweni kaWang Guowei kuhlanzekile kwezemfundo: ifilosofi nezincwadi zihlobene nemizwelo, eqondiswe kubantu. Ifilosofi, izincwadi, umlando wavela "ekuphumuleni" kanye "nokumangala." "Ukukhathazeka kukaSayler ngokuziphatha komuntu, ukubuza njalo, ukucabanga njalo", kodwa futhi ngahlonipha umnotho "ekucabangeni" "kokungabaza" "ngokumangala" ukufuna "isiqiniseko", ukunamathela "esiqinisekweni", ukunamathela kumuntu. Ubuchwepheshe bokulondoloza.

Isizathu sobuntu sokuba khona kwalo, yikho kanye lokhu asikho isidingo sokuba khona kweqiniso, kodwa imvelo yomuntu iyalidinga, kufanele lisuke enhliziyweni. "Ubuntu" obusuka enhliziyweni buba umthombo wokuncintisana kwezwe nezenhlalo. Iba uphawu lwenqubekelaphambili yezenhlalo nesayensi (u-Yuan Qing, umbhali we-"Global Finance" yi-State Council Development Research Center kanye nombhali wokuphawula kwezezimali ku-Hexun.com, iPhini LikaSihlalo weKomidi Lokuthuthukiswa Kwesayensi YaseChina, Ilungu Lochwepheshe. Iqembu ku-inthanethi kanye nokusebenza kwe-Capital yase-Peking University, Umhlaziyi Okhethekile we-Zhongguang Net ye-National Federation of Trade Unions Umsunguli we-Shin Kong Management Consulting Co., Ltd., umsunguli we-"Soft Marketing" kanye "ne-Marketing Psychology" )..